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    The Polynesian Tattoo Handbook The origins of Polynesian society There is still debate over the definitive origins of Polynesian culture and that transfers also, to the notion of tattooing.

    All of these tribes are genetically linked to the indigenous peoples from parts of Southeast Asia. The people who inhabit the islands of Polynesia are termed Polynesians and they share many similar traits including language, culture and beliefs.

    The Polynesian Triangle However, Polynesian languages may actually vary slightly from each other, and in some cases they actually differ quite significantly. There are some words, which are basically the same throughout all Polynesian languages, reflecting the deepest core of all Polynesian cultures. Moana ocean and mana spiritual force and energy are two terms that transcend all Polynesian cultures.

    These words are rather similar and this reflects how closely related Polynesian cultures are with the ocean, as they believe that the ocean guarantees life. Tattoos would indicate status in a hierarchical society as well as sexual maturity, genealogy and ones rank within the society. Nearly everyone in ancient Polynesian society was tattooed. The Polynesian islands that were first first visited were the Marquesas Islands, which were found by European explorers and the Spanish navigator, Alvaro de Mendana de Neira, in However, the European navigators showed little interest due to the lack of valuable resources.

    Captain James Cook as mentioned in our comprehensive guide to Maori tattooing was the first navigator trying to explore the aforementioned Polynesian triangle. He narrated the behaviours of the Polynesian people in his voyage, which he called tattaw. Another legend is that European sailors liked the Polynesian tattoos so much that they spread extremely fast in Europe because the sailors emblazoned the tattoos on their own bodies.

    The actual tradition of Polynesian tattooing existed more than years ago, however in the 18th century the Old Testament strictly banned the operation. The revival of the art and practice of tattooing, particularly in Tonga, in recent years is predominantly referred to as a result of the work of scholars, researchers, visual artists and tattoo artists.

    Tonga and Samoa It was in Tonga and Samoa that the Polynesian tattoo developed into a highly refined art. Tongan warriors were tattooed form the waist to the knees with a series of geometrical patterns, mostly consisting of repeated triangle motifs, bands and also areas of solid black. For the Tongan people, the tattoo carried profound social and cultural significance, as mentioned previously.

    In ancient Samoa, tattooing also played a hugely important role in both reglious rituals and warfare. The tattoo artist held a hereditary and by the same vein, a very highly privileged position. He usually tattooed groups of six to eight usually men during a ceremony attended by friends and relatives. However, it was not unusual for Samoan women to be tattoo too. But the images were limited to things such as a series of delicate flower-like patterns usually geometricalon the hands and lower parts of the body.

    Over a period of more than years one of the most complex Polynesian cultures evolved — Marquesan. Marquesan Art Marquesan art and architecture were highly developed and Marquesan tattoo designs, which often covered the whole body, were the most elaborate in Polynesia.

    Tools of the trade Traditional Polynesian tattooing tools Although many years have passed, the tools and techniques of Polynesian tattooing have changed very little. For a very traditional design the skill of tattoo art was usually handed down through generations. Each tattoo artist, or tufaga, was said to have learned the craft over many years of serving as an apprentice.

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    The advent of Christianity in Tonga witnessed the loss of several indigenous practices such as the practice of tattooing. Although the art of tattooing was retained in the nation if Samoa, it was completely erased in Tonga. In Samoa, the tradition of applying the tattoo by hand has been unbroken for over years. Tools and techniques have hardly differed whatsoever. The skill is often passed from father to son, each artist learning the art after many years of serving as an apprentice.

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    A young artist in training often spent hours at a time, or even days, tapping designs into sand or bark-cloth using a special tattooing comb or au. Honouring their highly revered tradition, Samoan tattoo artists made this tool from sharpened boars teeth fastened together with a portion of the turtle shell and to a wooden handle. Pain James Samuela tattooing a man in the traditional Tahitian way in French Polynesia The permanent marks left on someone after they have been tattooed would forever remember and commemorate their endurance and dedication to cultural traditions.

    The pain was extreme and the risk of death by infection was a huge concern for many people. The men who could not endure the pain and abandoned their tattooing were left incomplete, wearing their mark of shame throughout their life. A tattooing session typically lasted until dusk or until the men could no longer stand the pain and would resume the following day, unless the inflamed skin needed a few days to heal.

    The entire process could last up to three or even four months. The healing process This process usually took months.

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    The tattooed skin would have to be washed in salt water, to keep infection at bay and then the body area had to be massaged to keep out impurities. Family and friends would assist in the healing process because even extremely simple tasks e. Within six months, the distinctive designs would begin to appear on their skin but it would take almost a year to completely heal. Placement on the body Placement on the body plays a very important role in Polynesian tattooing.

    There are a few elements that are related to specific meanings based on where they are placed. So in short, their placement has an influence on the meaning of a Polynesian tattoo.

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    Humans are said to be descendants or children of Rangi Heaven and Papa Earthwhich were said to once be united. The upper part of the body is related to the spiritual world and heaven, whilst the lower part of the body is related to the world and to earth.

    The placements of some elements on the body, such as genealogy tracks on the back of the arms, suggest that the back may be related to the past and the front to the future. Gender-wise, left is usually associated with women and the right to men.

    Head The head is said to be the contact point to Rangi, and so is related to themes such as spirituality, knowledge, wisdom and intuition. Higher trunk This area is from just above the navel to the chest and is related to themes such as generosity, sincerity, honour and reconciliation. Some may have noticed that this area is placed directly between Rangi and Papa, in order to have harmony between them balance must exist in this area.

    Lower trunk This area goes from the thighs to the navel. In particular, thighs relate to strength and marriage. The stomach or mid area, is where mana originates form and the navel represents independence due to the symbolic meaning associated to the cutting of the umbilical cord.

    Independence is a trait that is valued highly in Polynesian society as in most othershowever individualism is not. All people depending on the sea for sustenance know the important of sociality and socialising. Polynesian people built their culture around this. Family thus becomes a larger group of people that includes all relatives, friends and neighbours, all of which play an important role. Upper arms and shoulders The shoulders and upper arms above the elbow are associated with strength and bravery and they relate to people such as warriors and chiefs.

    The Maori word kikopuku used to designate this part of the union of the words kiko flesh, body and puku swollen. Puku as a prefix or suffix is also used as an intensifier of the word it qualifies, enforcing the idea of strong arms. Lower arms and hands From below the elbow, the same word is used to refer both to arm and hand.

    This part of the body relates to creativity, creation and making things. Polynesian images and motifs 1. Enata singular Human figures, otherwise known as enata in Marquesan language, represent men, women and sometimes gods.

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    They can be placed within a tattoo to represent people and their relations. If they are placed upside down then they can be used to represent defeated enemies. This is one example of the Enata in its singular form. Polynesian languages and a row of enata in a semi-circular form often represent the sky as well as the ancestors guarding their descendants. Shark teeth simplified Shark teeth or niho mano deserve a space of their own. Sharks are one of the favourite forms that aumakua choose to appear to man.

    They represent protection, guidance and strength as well as fierocity however, they are also symbols of adaptability in many cultures. This is an example of simplified shark teeth. Shark teeth complex Below are stylisations of shark teeth, in their more complex form as they may be seen in a tattoo.

    Spearhead Another classic symbol that is used to represent the warrior nature is the spear. Spear-heads are very symbolic in relation to sharp items too and they can be used to represent the sting of some animals. Spearhead pattern Often, this is stylised as a row of spear-heads, below is one variant.

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    Ocean simplified The ocean is a second home to Polynesian people and the place of rest when they leave for their last voyage. Coincidentally, turtles are said to join the departed guiding them to their destinations. So sometimes, the ocean can be used to represent death and the beyond. Since the ocean is the primary source of food, it is no wonder it impacts so much tradition and myth. All the creatures living in the ocean are associated with several meanings, usually mutated from their characteristic traits and habits.

    The ocean and the sea can be represented by waves. Here is the simplified version. Ocean The stylisations of the ocean can often represent ideas such as life, change and continuity through change. Waves can also be used to represent the world beyond or the place where the departed go and rest on their last voyage. Tiki One meaning of the word tiki is figure, so tiki is the name given to human-like figures that usually represent semi-gods as opposed to atua, who usually appear to men under the shape of animals such as lizards.

    The tiki can also represent deified ancestors, priests and chiefs who became semi-gods after their passing. They symbolise protection, fertility and they serve as guardians. Here is an example of a tiki face Tiki eyes Tiki figures can be portrayed in a front view sometimes with their tongue stretched out as a symbol of defiance to enemies. Here is a close up of one of the most important elements of the tiki, the eyes.

    Turtle The turtle or honu is another important creature throughout all Polynesian cultures and has been associated with several meanings. The first being the fact that turtles symbolise health, fertility, longevity in life, foundation, peace and rest. The word hono, meaning turtle in Marquesan language, has other meanings which encompass things such as joining and stitching together families and representing the idea of unity.
    Share this article Share 'I have been in polyamorous relationships before, where the other two preferred each other, which was the first time I think I had reservations about them.

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    Xander fits in perfectly. Thankfully they have never experienced any negativity over their relationship Around six months ago, the trio entered into an official relationship and now all live together. Despite making their romance official in Marchwhen Xander, who works in retail, proposed at a cosplay dressing up event in Michigan it is acceptable for them all to have other lovers.

    Nic, of Tennessee said: They underestimate the seriousness of it, but I love these two people very much. Xander, Nic and Rachel in cosplay costumes. They are open to having relationships outside the trio, but only Nic is doing so at the moment 'We have a normal relationship. We'll argue over Netflix or what to have for dinner just like anybody else - the only difference is there's one extra person to do it with.

    You can't force it,' said Nic. We mostly do things together, but sometimes, due to schedules, or if it's something one of us isn't bothered about attending, two people will go off separately.

    They say that communication is the key to maintaining a healthy relationship They are also open to having relationships outside the trio — something only Nic is doing at the moment. And, when it comes to additional partners, they feel honesty is the best policy. As long as we're honest, run everything by the other two and keep everyone in the loop, it's fine. Zander organised a photoshoot that purposefully involved all three of them so their engagement could be captured on camera 'Communication is absolutely key to make sure we maintain that balance.

    Early on, we had to adjust, but now sex isn't an issue.

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    While the trio cannot marry legally, they hope to have a special ceremony on Halloween next year Rachel and Nic on their one year anniversary. Initially, the pair dated monogamously before meeting Xander While they cannot marry legally, they hope to have a special ceremony on Halloween next year. I'd had my suspicions but was still really shocked. Xander left was the last member to join the trio and proposed marriage to his two partners last month Xander and Nic together.

    Despite living in an area not known for its progressive views, they've received no negativity towards their relationship 'We function so well as a trio, that I don't think marriage will change things.

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