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    Culture of Trinidad and Tobago Trinidad and Tobago Culture Name Depending upon which island in this twin—island state is being discussed, the culture name is "Trinidadian" or "Tobagonian.

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    Trinidad was named by Christopher Columbus on his third voyage to the New World. On the morning of 31 Julyhe saw what appeared to him as a trinity of hills along the southeastern coast.

    The island was called Iere, meaning "the land of the hummingbird," by its native Amerindian inhabitants. Tobago's name probably derived from tabaco tobacco in Spanish. Trinidad but not Tobago is ethnically heterogeneous.

    Trinidadians of European ancestry are called "White" or "French Creole. The term Creole, from the Spanish criollomeaning "of local origin," refers to Blacks, Whites, and mixed individuals who are presumed to share significant elements of a common culture as well as biogenetic properties because most claim these designations do not represent "pure races.

    Creole also serves to modify whiteness. The term "French Creole" refers to white families of long standing whether their surname is French-derived or not. The terms "Trinidad White" and "Pass as White" are sometimes used to deride those who are considered White in Trinidad but would not be so considered elsewhere. Trinidadians and Tobagonians the population of Tobago is almost percent of African descent identify strongly with their home island and believe each other to be different culturally.

    Trinidad and Tobago are the southernmost islands in the Caribbean Sea. Trinidad is 1, square miles in area 4, square kilometersand Tobago is square miles square kilometers. At its closest point, Trinidad is some seven miles from the coast of Venezuela on the South American mainland.

    Trinidad is diverse geographically.

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    It has three mountain ranges, roughly parallel to each other, running east to west in the north, central, and south parts of the island. The mountainous north coast is heavily wooded. The central part of the island is more flat and is where sugar cane is grown. The East—West corridor is an urban—industrial conurbation from Port of Spain, the capital, in the west to Arima in the east.

    San Fernando in the south is Trinidad's second city. The Point Lisas industrial park is nearby. Scarborough is the capital of Tobago. Afro-Trinidadians and other Creoles predominate in urban areas and in the north of Trinidad; Indo-Trinidadians live mostly in the central and south parts of the island. According to the census, the total population was 1, The two major ethnic groups are Blacks The remainder of the population in included Mixed, White, and Chinese.

    Trinidad and Tobago Linguistic Affiliation. The official language is English. At present, Trinidad is multilingual, with inhabitants speaking standard and nonstandard forms of English, a French-based creole, nonstandard Spanish, and Bhojpuri. Urdu is spoken in some rural areas. Arabic, Yoruba, Bhojpuri, Urdu and other languages are used in religious contexts, and the traditional Christmas music called parang is sung in Spanish.

    Trinidadians delight in their colorful speech and like to emphasize its distinctive use and development as a marker of identity. Standard and nonstandard English are spoken in Tobago.

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    The public symbols of the nation tend to evoke the themes of multiculturalism, unity in diversity, and tolerance. The national motto is "Together we aspire, together we achieve. Some public holidays and celebrations emphasize group contributions to the nation, including Independence Day 31 AugustEmancipation Day 1 August; commemorating the ending of slaveryand Indian Arrival Day 30 May.

    History and Ethnic Relations Emergence of the Nation. Claimed by Columbus for Spain, Trinidad was a forgotten Spanish colony for three hundred years. Native Amerindians died upon contact with European diseases, were forcibly exported to the mainland to work in mines, and those who survived were subject to Spanish missions and labor schemes.

    The African slave population was small during Spanish rule. It attracted white and colored French planters who brought their African and African-descended slaves to cultivate sugar and cocoa. While controlled by Spain, Trinidad became French in orientation and dominant language use.

    Captured by the British inthe island was formally ceded to Britain in British administrators, British planters, and their slaves added to the island's ethnic, national, and linguistic diversity. Enslaved Africans arrived from varied ethnic, cultural, linguistic, and religious groups from along the West African coast, while Creole slaves spoke a French or English creole, depending on their islands of origin.

    Spanish-speaking peon laborers from Venezuela arrived in the nineteenth century to clear forests and work in cocoa cultivation. Even before the abolition of slavery in and the end of the apprenticeship system for ex-slaves infree Africans arrived.

    Blacks from the United States also settled in Trinidad.

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    From toaboutindentured Indians were brought to the island. The majority were from the north of India and were drawn from a multiplicity of castes. The vast majority were Hindus, but there was a significant Muslim minority. Planters were encouraging Portuguese speakers from Madeira and Chinese from the Cantonese ports of Whampoa and Namoa to come as indentured laborers.

    Tobago developed separately, with the Spanish, French, Dutch, English, and Courlanders all laying claim to the island at different times. Plantation agriculture based on enslaved labor existed alongside a significant peasant sector. The British colonies of Trinidad and Tobago were united administratively in Under British colonialism there was a clear ethnic division of labor, with Whites as plantation owners, Chinese and Portuguese in trading occupations, Blacks and Coloreds moving into the professions and skilled manual occupations, and East Indians almost completely in agricultural pursuits.

    Blacks and East Indians were separated geographically, as many Blacks were urban-based and East Indians were more numerous in the agricultural central and south parts of the island. There was little if any intermarriage and little intermating between the two groups.

    These divisions dictated the course of national identity and nationalist politics. The political process has molded ethnic relations. Colonial discourses on African and Indian ancestral culture depicted Blacks as culturally "naked" and Indians possessing a culture, albeit an inferior one to European culture.

    Perhaps for this reason, Blacks have emphasized Western learning and culture and Indians have emphasized the glories of their subcontinental past. Despite imposed divisions, Blacks and East Indians united in the nationalist labor movements of the s.

    However, politics quickly became contested terrain. Political parties and candidates appealed to ethnicity. Williams maintained that the PNM was a multi-ethnic party, but its interests were soon identified with Blacks. The PNM held power from untilleading the country to independence in Its perpetual opposition parties were identified as "Indian," given the composition of their leaders and followers.

    Politics became an ethnic zero-sum game. With independence, symbols of the state and nation were conflated with what was taken to be Afro-Trinidadian culture, such as Carnival, the steel band, and calypso music—turning the colonial hierarchy on its head. Deviating cultural practices, such as "East Indian culture," were labeled as unpatriotic and even racist.

    The country was depicted as a melting pot where races mixed under the rubric of "creolization. A discourse of the past entered, centering on arguments over which group historically contributed most substantially to building the nation, which therefore is construed as legitimately belonging to that group.

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    There were two opposing but related processes at work. First, an identification of nation, state, and ethnicity to construct a "non-ethnicity" where there are "Trinidadians" and then there are "others," that is, "ethnics. Through the mids, Afro-Trinidadians and Creoles were able to command this discourse, but East Indians began to mount a serious challenge.

    At the same time, there was even a small group claiming "Carib" Amerindian identity. Post-independence ethnic relations have involved contests to control the state and the allocation of resources.

    The PNM maintained dominance through a patronage network targeted at urban Blacks as recipients. This was accomplished by a tremendous state expansion facilitated by the oil boom of the s, which led to one of the highest standards of living in Latin America.

    Indo-Trinidadians were also able to take advantage of gains in education and fill lower-level state jobs. The government nationalized many industries, including sugar, which employed mainly Indians.

    A downturn in oil income severely limited state patronage opportunities. Albeit absent from formal politics, Whites, Chinese, Syrian, and some Indo-Trinidadian entrepreneurs control significant sectors of the economy. But byan Indian-based party, the United National Congress, barely prevailed, bringing to power the country's first Indo-Trinidadian prime minister, Basdeo Panday. While symbolic ethnic conflict seems to permeate daily life, it must be emphasized that Trinidad has never exploded in ethnic violence, as has its neighbor Guyana which has a similar demographic profile.

    Urbanism, Architecture, and the Use of Space In cities, glass and steel high rise office buildings mingle with colonial houses with gingerbread fret-work. The colonial Red House is the parliament building, and Woodford Square, the site of political rallies, sits opposite. Exclusive neighborhoods feature modern and colonial mansions with satellite dishes. Concrete public housing projects evoke their counterparts elsewhere and shanty towns exist on the urban periphery.

    Suburban developments are reminiscent of American ranch-style houses. The ever-present cacophony in urban areas is the result of cars, taxis, "maxi-taxi" minibuses, street vendors, pedestrians, and the homeless jamming the streets. Women develop stock responses to men's "sooting" cat calls. Development in rural areas means concrete houses built on pilings to allow a breezeway and carport underneath. Iron lacing decorates a colonial style mansion in Port of Spain, Trinidad and Tobago.

    Food and Economy Food in Daily Life. Cuisine is ethnically marked.

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    A typical Creole dish is stewed chicken, white rice, red beans, fried plantains, and homemade ginger beer.
    The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.

    Then God said "Let there be light"; and there was light.

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    YHWH also created time and the physical world from nothing, or from "things that cannot be seen". He spoke and the physical objects, including time, were created in seven days. By faith we understand that the ages were prepared by the word of God, so that what is seen was not made out of things that are visible. In Genesis 1, the Judeo-Christian story also begins with a void in the part of space that would become our universe. The world emerged from the will of God by the sound of the voice of God.

    So the thing that cannot be seen is the electromagnetic waves of the sound of the voice of God. God created with sound waves, by using His voice and speaking the physical world into existence. This is absolutely scientific. All atoms are a bundle of electromagnetic waves. However, God already existed and the story does not attempt to explain how He came to be. So the Bible only describes the creation of our universe. The creation continued when the earth and heavens were carved out of water.

    The story supports the idea that while the earth sits in water, there may be a ceiling of water that exists outside the heavens that we see. Symbolically, the salty sea that is part of the earth is where the snake Leviathan lives. The symbols of God always have a basis in reality.

    Perhaps when Satan and his angels were banished to earth, they were confined to living their physical existence under the ocean. And there must be a law in place that prevents our physical worlds from colliding.

    And perhaps the myths about hell being located under the earth is based on the fact that Satan lives there. The underworld is simply the earth where the dead are buried beneath the surface of the earth. They are unconscious and unaware in Sheol. The breath of God which also gave them life goes back to God. But it is not a conscious entity living in a particular place. It probably contains information about our memories and personalities so that God can recreate us with new bodies.

    The New Testament adds one other detail about this cosmology. There are three levels of heaven. The first is the sky and atmosphere that we can see.

    The second is outer space. The third is the highest heavens where God lives. I know a man This could be the layer of waters above the earth, between outer space and the earth that we cannot see. Revelation states that God will come from the east and that we will stand on "the Sea of Glass" as we go back to heaven Revelation Adventists also think that God will come through the constellation of Orion. The schedule of the actions of God seem to indicate that the Second Coming will happen during the time of the Feast of Tabernacles.

    This is between September to October. A meteor shower which is caused by Halley's comet appears in the Orion constellation in late October. Either an egg or a person was produced from this void. In these myths, water was a part of the beginning. It is interesting that science concludes that water was needed to start life and that the planets were once covered in water. These stories also shared some other common features.

    The order of creation was the abyss, darkness, fire or light, sea, sky and earth, sun, moon and stars, then plants and animals and man. From The Mind Of God. Brahma is sometimes said to be self-created, or born from a lotus out of Vishnu's navel, or hatched from the cosmic egg.

    In another myth, creation came from the tears of Prajapati. In the beginning there was a single soul who looked around and saw nothing but itself. Since it was lonely it wanted a companion so it split into two, a man and a woman. They had intercourse and other human beings were born. Then the woman thought that it was wrong to have intercourse since they came from the same soul.

    So she tried to hide herself and became a cow. He became a bull and had intercourse and all cattle were born. Then she changed herself into a mare and he became a stallion and horses were born. This continued until all creatures down to the smallest insect were created.

    After this, the man realized that he is creation. This created world will last 4, years. When all was chaos and confusion, the earth was covered with water, there was only mud and slime on the surface of the earth. At that time there became visible, the god One-Deer, who had the surname Snake of the Lion.

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    There was also a goddess, very genteel and beautiful, whose name was also One-Deer, and whose surname was Snake of the Tiger. They are the beginning of all other gods.

    As soon as these two gods became visible on earth in human form, with their power and wisdom they made a large stone on which they built a very sumptuous mansion. The stone was called "the place where the heavens were", which was their seat and residence on earth. This large stone and the mansion was on a very high hill.

    A garden was planted on the mountaintop.

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    Theory of Natural Selection and the Survival of the Fittest. The world emerged from an egg that holds the seeds of life. The shell became the structure that held the sky and the earth. After drawing the representation of the cosmos that I think is correct, I realize that it looks like an egg. The yolk is represented by the earth. And it is surrounded by air and water. So it makes me wonder if the ancients used an egg to explain how the cosmos is structured and it was morphed into the cosmic egg.

    It would also explain the belief that we are the center of the universe. Even the connection to the heavens by a bridge over the sea of glass reminds me that the yoke is connected to the shell with a string. But he also supported the egg before he died. In the beginning there was nothing in the universe except a formless chaos. However this chaos began to coalesce into a cosmic egg for eighteen thousand years. When the opposing principles of yin and yang became balanced within the egg, PanGu emerged from the egg.

    He is usually depicted as a primitive hairy giant dressed in furs. PanGu began the task of creating the world. To keep them separated, PanGu stood between them and took up the Sky. This task took eighteen thousand years, with each day the sky grew ten feet higher, the Earth ten feet wider, and PanGu ten feet taller. After the eighteen thousand years had elapsed, PanGu was laid to rest.

    His breath became the wind his voice the thunder, his left eye the sun and right eye the moon. His body became the mountains and his blood formed rivers. His muscles formed the fertile lands and his facial hair made the stars and milky way; His fur became the bushes and forests, his bones were the valuable minerals, his bone marrow is sacred diamonds and his sweat fell as rain. The fleas on his body carried by the wind became human beings all over the world.

    This universe existed in the shape of darkness, unperceived as if it were in deep sleep. Then the Divine Self-existent appeared with power and dispelled the darkness. He is eternal and he contains all created beings and shone forth of his own will. He first created the waters with a thought and placed his seed in them. That seed became a golden egg, as bright as the sun.

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    In that egg he himself was born as Brahma. The Divine One resided in that egg during a whole year, then by his thought he divided it into two halves. And out of those two halves he formed heaven and earth, between them the middle sphere, the eight points of the horizon, and the eternal abode of the waters.

    From himself he also drew forth the mind and self-consciousness. He created the five organs which perceive the objects of sensation and all beings. They believe that the world is created and destroyed in cycles of 4, years. Mithra was born from a cosmic egg on December Chaos was the primordial void that existed before order became imposed on the universe and from which all created things originated, including the gods.

    Proceeding from time, Chaos eventually formed a huge egg from which was issued his children Nyx darknosEros gravity and Ge or Gaia Earth.

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