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    The catastrophic blasts felled forests and set the Auckland isthmus alight. The fire-fountaining cones and lava flows rode roughshod over the land. Scientists are not wondering if it will happen again, but what it will cost Auckland in lives and infrastructure when it does. The metre cave once channelled a molten river hot enough to glaze the roof of the cave with mineral melt, like pottery.

    Such caves form when the lava crust hardens above an active lava flow. There are 17 known lava caves within the Three Kings complex, and many more in the Auckland field. Very few are open to the public. In its day, it was the kind of buckshot that would kill you. We stand on the beach at Ladies Bay and look up at the layers of tuff in the cliffs above, each one a base-surge relic from the Whakamuhu volcano.

    As Auckland volcanic eruptions go, this one was small. The tuff ring—the rim of the explosion crater—is now built over by the type of St Heliers houses that have keypad entries. The crater itself was transformed decades ago into the clifftop Glover Park. Yet to a geologist its power is still apparent, and not just from the base-surge layers in the cliff.

    Lindsay gifts me a chunk that has fallen from the cliff onto the beach. The volcano was small, but its succession of blast waves radiated outward at speeds in excess of kilometres per hour. Auckland Civil Defence would oversee immediate evacuation within that three-kilometre radius and impose a danger zone for two kilometres beyond that, taking in Meadowbank, the northern slopes of Remuera and the Waitemata Harbour entrance. A yacht heels in the wind out on the harbour. If you swing your gaze around from here, you see the sculptural curves of Motukorea Browns Island —a volcano.

    Then North Head—a volcano. Then Mt Victoria—a volcano, and so it goes. Explosion craters like Whakamuhu are becalmed as small lakes or sportsfields or cow paddocks. As seen from this beach, the AVF is charming.

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    Ice ages sap Auckland of its warmth. Local rivers, and even the Waikato, change course with the ease of rainwater down an umbrella.

    Within that same time span the Auckland isthmus pops and boils like a pot of porridge.

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    The AVF has popped in 53 different places during its ,year time span and it will pop again. It assumed a moderate eruption somewhere in Auckland, location, for most participants, unknown. GNS Science gave an day warning of a hypothetical low-frequency rumble, and triangulated the rumble day by day as it moved closer until—uh huh, there we go—Mangere Inlet. The exercise finished on the day of the putative eruption, and was declared a success.

    The media paid it little heed, however, maybe because the exercise avoided mention of casualties, but there was some interesting modelling produced. Business was certainly a major casualty. The most lasting result of the exercise, though, was Devora itself. As the players gathered to talk through the lessons learned, the elephant in the room had no chance to remain invisible. Risk assessment for volcanic hazards in metropolitan areas was primitive. It had identified and classified, nationwide, swathes of territory according to specific risk ratings.

    Compulsory standards predicated on that risk included not just CDEM responses tuned to a single emergency, but changes in society itself—engineering standards for infrastructure based on earthquake return times, distances from known faults, even soil types. Compared to that, volcanic hazard knowledge and research lagged behind. GNS Science volcanic geologist Graham Leonard was also keen, and within a few years, as the research gained a more specific identity, Lindsay would co- ordinate work from four universities and Leonard would lead a focused GNS effort, including the considerable task of upgrading Riskscape, a software program already in use as a multi-hazard mitigation tool, for use as a volcanic eruption module suited to Auckland.

    The bombardment is part of argon-argon dating, the best-known method of fixing the ages for old rock, and accurate on a good day to within plus or minus years for everyyears of age. That paper launched a specific AVF dating programme, and if it has not yet shown up any predictive pattern in space or time, it has at least disproved certain of the old ideas, in particular that the field is moving north away from the city.

    The lack of trees due to centuries of cultivation it was one of the earliest European settlements in the Auckland area, purchased by William Brown and Logan Campbell inhighlights the signatures of volcanic activity—a large scoria cone with a deep crater, a tuff ring forming the cliffs in the northeast, and the upper portions of lava flows that run into the sea. Orakei Basin yielded the longest core —an metre virtual barcode of layers, some thick, some fine, that showed ashfall over an 86,year period.

    Analysis of the core chemistry was put into the hands of Jenni Hopkins, a master of science graduate from Leeds now working at Victoria University. Hopkins, PhD to be completed insought to tie each basaltic ash layer in the cores back to its parent volcano. Further refinement may yet show a pattern of volcanic activity within the field.

    Hopkins explains she must match the chemical fingerprint of each ashfall with the fingerprint of rock from a parent volcano, which is often many kilometres distant. We think that around half the eruptions occurred in the last 50, years.

    Mt Wellington erupted 10, years ago and Rangitoto only years ago. Also, Rangitoto is really big, and at least one phase of it has a slightly unusual chemistry. After a series of earthquakes on Motutapu Island inVeronica Chiarini and Fabio Ronchi visited with monitoring equipment to measure carbon dioxide flux at the surface, the first harbinger of an eruption. Elsewhere, magma typically follows pre-established routes to the surface—such as faults.

    But this tidy relationship between faulting and volcanic activity remains hard to establish in the complex Auckland Volcanic Field.

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    Another critical variable is advance warning of a volcanic eruption. Studies of the fieldwork on a monogenetic field in Chile make uncomfortable reading. Magma replete with volatiles—best understood as dissolved gases—can ascend at 20 kilometres per hour. At Chilean speeds, that journey would take just 90 minutes. That figure strains credibility, but when summing up the research to date, Leonard does hint at speed. The five-kilometre evacuation radius encompassedpeople daytime orpeople night-time.

    The study assumed an orderly dispersal, without panic. It brought traffic simulation software to bear on the dispersal, and showed congestion building backwards from motorway slip roads. At its height, the diaspora slowed main roads in the area to five kilometres an hour. The large daytime populations cleared the area in 13 hours. The night-time populations cleared in seven hours.

    Meantime, a new study by Auckland University researcher Elaine Smid attempts to refine the magma ascent figures further. The ascent speed is controlled by gases dissolved within the magma, but those gases usually disperse violently as the magma decompresses near the surface, and are lost. Smid has already found samples of melt trapped within the impervious capsules of mineral crystals.

    The crystals form at depth, so the melt itself has been trapped at depth with the gas volatiles still intact.

    There are five phases to an eruption: And not just one surge—maybe dozens a day. Also, there are no houses, and geology teams can wander the paddocks above. A joint American and Canterbury University team did exactly that, dragging their ground-penetrating radar across the paddocks, to trace the run-out of the base surges, and as the run-out diminished, tracing the changing effects on the long-buried forest.

    With names like Magma Crescent and Tephra Boulevard, the Auckland suburb of Stonefields pays tribute to its volcanic underlay. When it did, the volcano disgorged enough lava to flood an area seven times the size of the entire Stonefields development.

    It remained the largest eruption in the field foryears, until One Tree Hill ejected five times as much material. Those surges, the team reported, stood 60 metres high as they came away from the crater.

    They rolled at kilometres an hour, and their every cubic metre packed 38 kilograms of Waitemata clag and basalt buckshot. Close in, those densities, and their underlying scythe of heavier fragments, chopped the forest off at ground level, and even a kilometre away, the surge was still felling trees half a metre thick.

    The surges from Maungataketake finally petered out around two kilometres from the source. For an average-sized Auckland eruption, it estimated complete destruction within half a kilometre from the vent, moderate destruction up to two kilometres out, and light damage on the final run-out to four kilometres.

    It noted possible fires from red-hot ballistics and ashfall in the run-out zone. Within that moderate-damage zone, most structures would stand against the blast, but the temperatures might still be hot enough to kill, and failing that, easily sufficient to knock a person down.

    Some were dry at their beginning, and remained dry. They firefountained and built scoria cones, or they built scoria cones, then produced lava, but a Devora paper from a Massey University team led by Gabor Kereszturi emphasised that many of the apparently dry volcanoes had nonetheless begun with phreatomagmatic blasts. It estimated that 83 per cent of the eruptions in the AVF started that way. Much of the low-lying land around South Auckland was, in the event of a magma intrusion, marked out as a hazardous zone, but those zones also extended in wide ribbons across the isthmus.

    To achieve these asset layers, Deligne and her team have had to reconcile the vast files of a big city, many without common identifiers: Ash might not cause much roof damage, but if it gets into a warehouse it could damage or destroy all its contents. Much of that infrastructure is now privatised, owned by companies that defend their commercial secrets, but Deligne says Riskscape has developed layers where information flows one way.

    How long will a volcanic eruption last? To answer that question, researchers Elaine Smid and Tamzin Linnell examine a core of ash and lava extracted from the volcanic plumbing of Rangitoto. Such are the asset layers that Riskscape is developing. Rising through those layers are the intrusions of the volcanic-hazard layer.

    A volcano can pop up through the asset layers on or near any of those metre points. Ashfall is also calibrated against volcano size, and wind speeds. Lava routes have been mapped out for any emerging edifice, anywhere in the city. Electricity supply—how much ash before the short circuits start?

    Water supply—how much ash before the filters clog?

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    Houses—how much ash before a standard roof collapses? Seen here both softened by an early morning sea mist, and sharpened by the light of dawn, Rangitoto remains an enigma.
    The information required to be disclosed under such subparagraph— A shall be made available by July 1 each year to enrolled students and prospective students prior to the students enrolling or entering into any financial obligation; and B shall cover the one- year period ending on August 31 of the preceding year.

    If such number is not sufficient for such purposes, then the institution shall note that the institution enrolled too few of such students to so disclose or report with confidence and confidentiality.

    B i In order to assist two- year degree-granting institutions of higher education in meeting the requirements of paragraph 1 L and subsection ethe Secretaryin consultation with the Commissioner for Education Statistics, shall, not later than 90 days after August 14,convene a group of representatives from diverse institutions of higher education, experts in the field of higher education policy, state [1] higher education officials, students, and other stakeholders in the higher education community, to develop recommendations regarding the accurate calculation and reporting of the information required to be disseminated or reported under paragraph 1 L and subsection e by two-year, degree-granting institutions of higher education.

    In developing such recommendations, the group of representatives shall consider the mission and role of two-year degree-granting institutions of higher education, and may recommend additional or alternative measures of student success for such institutions in light of the mission and role of such institutions.

    C Nothing in this subsection shall be construed to prohibit an institution of higher education from utilizing electronic means to provide personalized exit counseling. The Secretary may, by regulation, waive the requirement that an employee or employees be available on a full-time basis for carrying out responsibilities required under this section whenever an institution in which the total enrollment, or the portion of the enrollment participating in programs under this subchapter at that institution, is too small to necessitate such employee or employees being available on a full-time basis.

    No such waiver may include permission to exempt any such institution from designating a specific individual or a group of individuals to carry out the provisions of this section. In particular, such information shall include information to enable students and prospective students to assess the debt burden and monthly and total repayment obligations that will be incurred as a result of receiving loans of varying amounts under this subchapter.

    Such information shall also include information on the various payment options available for student loans, including income-sensitive and income-based repayment plans for loans made, insured, or guaranteed under part B and income-contingent and income-based repayment plans for loans made under part D. In addition, such information shall include information to enable borrowers to assess the practical consequences of loan consolidation, including differences in deferment eligibility, interest rates, monthly payments, and finance charges, and samples of loan consolidation profiles to illustrate such consequences.

    The Secretary shall provide information concerning the specific terms and conditions under which students may obtain partial or total cancellation or defer repayment of loans for service, shall indicate in terms of the Federal minimum wage the maximum level of compensation and allowances that a student borrower may receive from a tax-exempt organization to qualify for a deferment, and shall explicitly state that students may qualify for such partial cancellations or deferments when they serve as a paid employee of a tax-exempt organization.

    The Secretary shall also provide information on loan forbearance, including the increase in debt that results from capitalization of interest. Such information shall be provided by eligible institutions and eligible lenders at any time that information regarding loan availability is provided to any student. The Secretary shall only provide direct links to databases that can be accessed without charge and shall make reasonable efforts to verify that the databases included in a direct link are not providing fraudulent information.

    The Secretary shall prominently display adjacent to any such direct link a disclaimer indicating that a direct link to a database does not constitute an endorsement or recommendation of the database, the provider of the database, or any services or products of such provider.

    The Secretary shall provide additional direct links to information resources from which students may obtain information about fraudulent and deceptive practices in the provision of services related to student financial aid. Such data shall, to the extent practicable, be consistent with the reporting requirements set forth in this section. B A statement of current policies concerning security and access to campus facilities, including campus residences, and security considerations used in the maintenance of campus facilities.

    C A statement of current policies concerning campus law enforcement, including— i the law enforcement authority of campus security personnel; ii the working relationship of campus security personnel with State and local law enforcement agencies, including whether the institution has agreements with such agencies, such as written memoranda of understanding, for the investigation of alleged criminal offenses; and iii policies which encourage accurate and prompt reporting of all crimes to the campus police and the appropriate law enforcement agencies, when the victim of such crime elects or is unable to make such a report.

    D A description of the type and frequency of programs designed to inform students and employees about campus security procedures and practices and to encourage students and employees to be responsible for their own security and the security of others.

    E A description of programs designed to inform students and employees about the prevention of crimes. F Statistics concerning the occurrence on campus, in or on noncampus buildings or property, and on public property during the most recent calendar yearand during the 2 preceding calendar years for which data are available— i of the following criminal offenses reported to campus security authorities or local police agencies:
    Generalities[ edit ] The Pauline epistles contain multiple condemnations of various forms of extramarital sex.

    Throughout history, most theologians have argued that any and all forms of premarital sex are immoral. An historical example is the medieval English monastic, John Baconthorpe.

    He states that, from a Biblical perspective, "physical union should not take place outside a "one flesh" i. In [1 Corinthians] chapter 7 Paul addresses the situation of two unmarried Christians who are burning with passion 7: The underlying assumptions are the same as those in Deuteronomy An example is John Witte, who argues that the Bible itself is silent on the issue of consensual, premarital sex between an engaged couple.

    Some of the debate arises from the question of which theological approach is being applied. A deontological view of sex interprets porneia, aselgeia and akatharsia in terms of whether the couple are married or non-married. What makes sex moral or immoral is the context of marriage. By contrast, a teleological view interprets porneia, aselgeia and akatharsia in terms of the quality of the relationship how well it reflects God's glory and Christian notions of a committed, virtuous relationship.

    The first word is restricted to contexts involving sexual betrayal of a spouse; however, the second word is used as a generic term for illegitimate sexual activity, although many scholars hold that the Septuagint uses "porneia" to refer specifically to male temple prostitution. Paul is preaching about activities based on sexual prohibitions laid out in Leviticus in the context of achieving holiness. One theory therefore suggests that it is these behaviours, and only these, that are intended by Paul's prohibition in chapter seven.

    He states that "the word 'fornication' has gone out of fashion and is not in common use to describe non-marital sex. However, it is an excellent translation for porneia, which basically referred to any kind of sex outside of marriage This has been contested For instance, during the lifetime of Jesus, there was a strong social disapproval among Romans of polygamy.

    This made its way into Judaism and early Christianity, despite the Old Testament portraying examples of this behaviour among patriarchs and kings. First, there was a betrothal in which the man claimed the woman to be his only bride. Secondly, there was the marriage contract that specified what the bride and groom's families would give the couple and what the bride would obtain if she divorced.

    The betrothal was held to be enough of a marriage that a divorce would be needed if the couple split up between betrothal and contract. Wright asserts that Paul absolutely forbade fornication, irrespective of a new Christian's former cultural practices.

    Wright notes "If a Corinthian were to say, 'Because I'm a Corinthian, I have always had a string of girl-friends I sleep with, that's part of our culture,' Paul would respond, 'Not now you're a Christian you don't.

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    When someone disagreed with Paul's clear rules on immorality or angry disputes, the matters he deals with in Colossians 3. There is no place in the Christian fellowship for such practices and for such a person. Whilst Paul, in his epistles to early believers, emphasised that both celibacy and marriage were good forms of life, after his life the Church felt that celibacy was more virtuous and liberating.

    This focus came about because the early church was very ascetic, possibly due to the influence of Greek philosophical thought. The focus on celibacy meant that other issues relating to sexual morality for the non-celibate remained under-developed. Before becoming a Christian, he had taken a concubine in defiance of his Christian mother's anxious warning to him "not to commit fornication". Karant-Nunn and Merry E.

    Wiesner-Hanks in their book, Luther on Women, Martin Luther felt that "The sex act was of course sinful outside of marriage. They are too unsavory for him [Paul] to mention by name, though in Romans 1, 24 he finds it expedient to speak of them without disguise. However, also wedded love must be characterized by moderation among Christians.

    It is no slight boon that in wedlock fornication and unchastity are checked and eliminated. This in itself is so great a good that it alone should be enough to induce men to marry forthwith, and for many reasons The first reason is that fornication destroys not only the soul but also body, property, honor, and family as well.

    For we see how a licentious and wicked life not only brings great disgrace but is also a spendthrift life, more costly than wedlock, and that illicit partners necessarily occasion greater suffering for one another than do married folk.

    Beyond that it consumes the body, corrupts flesh and blood, nature, and physical constitution. Through such a variety of evil consequences God takes a rigid position, as though he would actually drive people away from fornication and into marriage. However, few are thereby convinced or converted. They should resolve to strengthen themselves against lust and sexual passions by reading and meditating on a psalm or some other portion of God's Word If your sexual appetites continually tempt you, be patient.

    Resist them as long as necessary, even if it takes more than a year. But above all, keep praying! If you feel that you can't stand it any longer, pray that God will give you a devout spouse with whom you can live in harmony and true love I have known many people who, because of their crude and shameful fantasies, indulged their passion with unrestrained lust.

    Because of their insatiable desires, they abandoned self control, and lapsed into terrible immorality. In the end, they had to endure dreadful punishment. Blinded to the realities of married life, some of them took unsuitable mates and ended up in incompatible relationships.

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    They got what they deserved. You must pray diligently and strive to resist the desires of your corrupt nature. Rather, a devout spouse is a gift from God. He understood marriage to be a legal agreement rather than a sacrament.

    Luther defined marriage as "the God-appointed and legitimate union of man and woman in the hope of having children or at least for the purpose of avoiding fornication and sin and living to the glory of God. The ultimate purpose is to obey God, to find aid and counsel against sin; to call upon God; to seek, love, and educate children for the glory of God; to live with one's wife in the fear of God and to bear the cross Marriage for him, though, not only meant the avoidance of sin and procreation of children but social and emotional bonding resulting in a fellowship.

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    Marriage is, after all, the only framework within which sexual desires can be legitimately satisfied. He argued that sexual desire objectifies the person you crave and, since no logically consistent ethical rule allows you to use a person as an object, it is immoral to have sex outside marriage. Marriage makes the difference because, in marriage, the two people give all of themselves to create a union and, thus, now have rights over each other as each now belongs to the other.

    As Kant himself puts it, "The sole condition on which we are free to make use of our sexual desires depends upon the right to dispose over the person as a whole — over the welfare and happiness and generally over all the circumstances of that person… each of them It believes that sexual activity belongs within the marriage relationship only and that the practice of pre-marital sex is in "violation of the will of God".

    To engage in premarital or extramarital sex, before or outside of marriage, is to sin in God's sight. That is precisely the point of Hebrews Using the "bed" aside from "marriage" is sin that God will judge The counsel given in 1 Corinthians 7: If a person has sexual urges and the sex drive a good gift from God in itself expresses itself within a person, that person has a God-pleasing remedy identified: Before or outside of marriage, sinful lust is sinful lust.

    A pastor or congregation will deal patiently with cohabitating people who are seeking spiritual guidance Christian life of sanctification. This is done by firmly yet gently confronting them with their sin With regard to sex before marriage, the document, declares that "Because this church urges couples to seek the highest social and legal support for their relationships, it does not favor cohabitation arrangements outside marriage.

    It has a special concern when such arrangements are entered into as an end in themselves. It does, however, acknowledge the social forces at work that encourage such practices.

    This church also recognizes the pastoral and familial issues that accompany these contemporary social patterns. In cases where a decision is made for cohabitation, regardless of the reasons, this church expects its pastors and members to be clear with the couple regarding the reasons for the position of this church and to support the couple in recognizing their obligation to be open and candid with each other about their plans, expectations, and levels of mutual commitment.

    Some cohabitation arrangements can be constructed in ways that are neither casual nor intrinsically unstable This church believes, however, that the deepest human longings for a sense of personal worth, long-term companionship, and profound security, especially given the human propensity to sin, are best served through binding commitment, legal protections, and the public accountability of marriage, especially where the couple is surrounded by the prayers of the congregational community and the promises of God.

    It strictly condemns extramarital sex but in relation to pre-marital sex it states only that "Sexuality disconnected from love and from responsibility enslaves people, bringing harm to themselves and others. The site asserts that all sexual activity — including oral sex and mutual masturbation — between unmarried persons is a sin.

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    In it, he notes that, "For Calvin, the Commandment against adultery was equally binding on the unmarried, and equally applicable to both illicit sexual activities per se, and various acts leading to the same.

    Calvin condemned fornication sternly—sexual intercourse or other illicit acts of sexual touching, seduction, or enticement by non-married parties, including those who were engaged to each other or to others. He decried at length the widespread practice of casual sex, prostitution, concubinage, pre-marital sex, nonmarital cohabitation and other forms of bed hopping that he encountered in modern day Geneva as well as in ancient Bible stories.

    All these actions openly defied God's commandment against adultery and should be punished by spiritual and criminal sanctions. Calvin preached against fornication constantly He often led the Consistory in rooting out fornicators and subjecting them to admonition and the ban, and to fines and short imprisonment. Churches fashioned in the Calvinist tradition have typically set extremely high standard of behavior and, more particularly, sought to compel a strict morality within the community William Monter asserts that, "The supposedly repressive dimension of Calvinist morality affected women's lives in ways which were often beneficial Each year the [Genevan] Consistory judged a half-dozen cases of fornication by engaged couples and as many accusations of illicit sex between masters and servants.

    The town soon had a Protestant majority but it still faced an enormous task in cleaning up morals as one of the first Protestant-controlled societies in France. At this time, proper conduct was considered as much a public matter as a private matter. Shortly afterwards, inhe re-converted to Roman Catholicism.

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    He was readily accepted back into that church as a priest. As a result of this, many sermons that dealt with marriage were also an opportunity to announce the dangers of illicit sex while, at the same time, offering a relatively positive appraisal of conjugal sex. For instance, Jean Mestrezat declares simply that marriage is the recommended solution for illicit sexuality, since God hates all impurities, especially paillardise [sexual immorality] Indeed, French Reformed Christians "are widely regarded as having particularly high standards of honesty and integrity".

    He stated that "Coitus without coexistence is demonic" [62] "demonic", in Christianity, simply meaning any sphere that does not submit to God. Barth goes on to state that "the physical sexuality of man should form an integral part of his total humanity as male or female, and that the completion of the sexual relation should be integrated into the total encounter of man and woman.

    All right or wrong and therefore salvation or perdition in this matter depends on whether it is viewed in isolation and abstraction or within this whole

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